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                <text>Se presenta una breve síntesis de la filosofía estética occidental y los criterios eurocéntricos de dominación estética, para abordar ideas sobre el pensamiento latinoamericano y la estética de los pueblos indígenas en Venezuela.  La estética indígena como objeto de conocimiento sensible, dentro de las prácticas sociales [mítico-simbólicas], estimula el interés por la reexistencia y visibilización de los  pueblos originarios.  Estudio de caso del mito de Amalivaca [del pueblo tamanaco]</text>
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                <text>Luis Galindez</text>
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                <text>História: Debates e Tendências , V. 19, N° 1, jan-abr 2019</text>
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                <text>Passo Fundo [BR] : Universidade de Passo Fundo [UPF] : Programa de Pós-Graduação em História [PPGH]</text>
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                <text>pp. 31-48</text>
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                <text>H_A_10591+
&lt;p&gt;&lt;a href="https://doi.org/10.5335/hdtv.19n.1.8909" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://seer.upf.br/index.php/rhdt/article/view/89099" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Ilustración y antropología : La catalogación del indígena americano</text>
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                <text>En el periodo ilustrado, América atrajo la atención europea sobre sus mitos y leyendas, así como sobre sus territorios ricos en recursos.  En este contexto surge la cuestión ilustrada sobre esos "otros" seres, tan alejados material como espiritualmente.  Este texto plantea tres polémicas en ese contexto : 1. El problema del poblamiento de América, 2. La  supuesta inferioridad del hombre americano, 3. El mito del gigantismo.</text>
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                <text>Anales del Museo de América, N° 4, 1996</text>
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                <text>Madrid [ES] : Ministerio de Cultura y Deporte</text>
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                <text>pp. 55-72</text>
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                <text>H_AN_ 10596+
&lt;p&gt;&lt;a href="https://libreria.cultura.gob.es/libro/ilustracion-y-antropologia-la-catalogacion-del-indigena-americano_902/" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>En las últimas décadas un sector de la Iglesia católica latinoamericana ha&#13;
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                <text>Armando López Arcos</text>
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                <text>Perseitas, N° 11, 2023</text>
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                <text>Medellín [CO] : Universidad Católica Luis Amigo</text>
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                <text>pp. 246-284</text>
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                <text>H_F_10598+
&lt;p&gt;&lt;a href="https://doi.org/10.21501/23461780.4511" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.ucatolicaluisamigo.edu.co/index.php/perseitas/article/view/4511" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>La  aparición del movimiento indígena evangélico en Ecuador [2000] constituye una nueva forma de organización política basada en la religión y la etnicidad.  Esto ha implicado romper  con el control ideológico de  los misioneros protestantes norteamericanos, quienes mantienen la idea que la actividad política es demoníaca. La división entre “cosas del mundo” y “cosas de Dios” forjada por los misioneros ha sido examinada y cuestionada por los activistas indígenas,  no solo  respecto a su actividad política sino también a su cultura y a la religiosidad.</text>
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