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                <text>Iquitos [PE] : Universidad Nacional de la Amazonia Peruana [UNAP] : Facultad de Ciencias Forestales</text>
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                <text>La Resolución Ministerial N° 000144-2023-MC, está firmada por la titular de Cultura, Leslie Urteaga, donde se resalta su aporte a la cultura amazónica.</text>
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                <text>F_P_11630+
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                <text>"El quechua es una lengua en peligro de extinción. En un lapso históricamente corto ha pasado de ser la lengua mayoritaria del país a ser el idioma de una pequeña minoría. En 1940, dos de cada tres peruanos lo hablaban. Hoy, apenas quince por ciento de la población dice haberlo aprendido en su niñez, y con seguridad muchos de ellos han dejado de practicarlo de adultos...."</text>
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                <text>VID / La abuela Grillo</text>
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                <text>La Abuela Grillo proviene  de la mitología del pueblo ayoreo, de Bolivia. Ella es capaz de hacer llover con su canto, haciendo reverdecer los lugares donde está. Pero algunas veces provoca inundaciones que perjudican a los pobladores,  y por esa causa es echada de la comunidad. Cuando llega a la ciudad es secuestrada por seres oscuros que la obligan a cantar para lucrar con la venta del agua embotellada y marcada con código de barras.  En situación límite de explotación, la Abuela Grillo se rebela y hace posible que vuelva a llover en los pueblos.</text>
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                <text>Alumnos del taller de Animación la Paz 2009, Alfredo Ovando, Denis Chapon, Israel Hernández [guión]</text>
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                <text>Lima [PE] : Chirapaq, Centro de Culturas Indígenas del Perú ; Enlace Continental de Mujeres Indígenas de las Américas [ECMIA]</text>
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                <text>Participación : Betzabeliz Barsallo [p. kuna PA], Cali Nunta Rengifo [p. shipibo PE], Camila Yopasa Larrota [p. muisca CO], Jade Esmeralda Luna Yeh [p. maya MX], Luz Chávez [p. guaraní PY], Marleny Tista [p. maya achi' GT], Morin Ortiz [p. mapuche CL],l Roxana Sarahí Romero Monrroy [p. comcaac MX], Sofía Chapay Marcos [p. asháninka PE] ; &#13;
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                <text>Fuente cooperante : Fundación Ford ; Plan International</text>
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                <text>Lima [PE] : Barranco, Casa de Retiro Santiago Apóstol</text>
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                <text>"Nuestro criterio en este asunto no es tan exagerado como el de Julio C. Salas, este autor niega completamente la Antropofagia entre los indios Caribes; y nosotros, enemigos de las afirmaciones categóricas que sin pruebas definitivas a nada conducen, sólo negamos la habitual, la constante, aunque por esto no dejamos de reconocer, que al igual que como cita el Padre de las Casas hubo entre los mismos españoles por venganza u hambre, casos de antropofagia, entre los Caribes, raza valiente, feroz y cruel, y de civilización más rudimentaria que la de los conquistadores, pudieron presentarse casos aislados de canibalismo, pero esto no basta para aceptar, aunque este sea el criterio corriente, que Caribe y antropófago sean sinónimos, que esta raza tenga entre sus características, el horrible uso de comer carne humana..."</text>
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                <text>Calixto Masó</text>
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                <text>Revista Cuba Arqueológica, V. 4,  N° 2,  2011</text>
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                <text>H_AN_11617+
&lt;p&gt;&lt;a href="https://cubaarqueologica.com/revista-cuba-arqueologica-vol-4-no-2-2011/#more-906" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://cubaarqueologica.com/wp-content/uploads/2024/02/ra4n2-08.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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