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                <text>H_H_9684+
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- Presentación&#13;
- Introducción&#13;
- Madre de Dios en la antigüedad. Thomas Moore&#13;
- Los harakbut, su territorio y sus vecinos - Thomas Moore&#13;
- Diálogo con los Harakbut - Heinrich Helberg Chávez&#13;
- La kaha o ka’a de los harakbut - Miguel Macedo Bravo, Fredy Quertehuari Dariquebe y Alejandro Smith Bisso&#13;
- El pueblo Ese Eja - María C. Chavarría Mendoza&#13;
- Avatares y desafíos de la sociedad ese eja de los ríos Madre de Dios y Beni - Enrique Herrera Sarmiento&#13;
- El pueblo indígena yine del Perú - Alejandro Smith Bisso&#13;
- Los matsigenka : Sostenimiento y cambio desde la colonización hasta la actualidad- Liliana Fernández Fabián&#13;
- El pueblo que habla inga : Los kichwa runa en Madre de Dios - Klaus Rummenhöller&#13;
- Los shipibo en Madre de Dios : Una reseña histórica - Klaus Rummenhöller&#13;
- Los amahuaca en Madre de Dios - Klaus Rummenhöller&#13;
- Pueblos en aislamiento y contacto inicial en Madre de Dios - Beatriz Huertas Castillo&#13;
- Tipología de la vivienda autóctona harakbut y Ese Eja - Tanith Olórtegui Del Castillo&#13;
- Economía indígena en Madre de Dios : Continuidades, cambios y perspectivas - Alfredo García Altamirano&#13;
- Turismo y pueblos indígenas - José María Valcuende del Río y Alfredo García Altamirano&#13;
- Testimonios [Miguel Pesha (ese eja), José Tijé (arasaeri), Luis Tayori (arakbut), Juana Payaba (shipibo),  Amancio Zumaeta (yine), Víctor Saavedra (yine), María Manuaje (harakbut), Alberto Inuma (amahuaca), Julio Cusurichi (shipibo, presidente de FENAMAD)]</text>
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