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                <text>Qui veut aujourd'hui étudier le groupe ethno­linguistique harákmbut, communément appelé  mashco, doit considérer les trois sociétés qui cohabitent dans le Madre de Dios, un département du sud-est péruvien : Les Harákmbut eux-mémes, cinq à six cents indiens qui vivent sur les ríos Madre de Dios, Colorado, Inambari et Pukiri; les chercheurs d'or, quelque huit cents colons exploi­tant les mêmes rivieres; les missionnaires, pro­testants nord-américains envoyés de la base de l'lnstitut Linguistique d'Eté de Pucallpa, et Domi­nicains espagnols des missions de Shintuya et d'El Pilar.  Plusieurs raisons m'incitent a traiter ici plus particuliérement des Dominicains: ce sont eux qui établirent les premiéres relations suivies avec les harákmbut, dès 1940; on leur doit en consé­quence la majorilé des sources bibliographiques; leur lutte pour le respect par le gouvernement péruvien et par les colons de l'identité culturelle des indiens est réelle; enfin, cette défense des indiens se base sur une théorie anthropologique qui s'exprime dans une revue créée en 1978, Antisuyo, et qui propase la recherche du 'contexte structurel de l'évangélisation'..."  // &#13;
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