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                <text>A partir de Nairobi, estrategias para el futuro</text>
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                <text>Minneapolis [US] : University of Minnesota : Hubert H. Humphrey Institute of Public Affairs</text>
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                <text>Formas en que las organizaciones no-gubernamentales pueden participar en la implementación de las estrategias futuristas de Nairobi para el adelantamiento de la mujer</text>
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                <text>A phonological reconstruction of Proto-Omagua–Kokama–Tupinambá</text>
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                <text>The Tupí–Guaraní languages Omagua [omg] and Kokama [cod] constitute interesting examples of heavy language contact in Amazonia. This is evident from their lexicon, which is mostly Tupí–Guaraní, but with a high percentage of non-Tupí–Guaraní forms, and the grammar, which is very distinct from other Tupí–Guaraní languages. The lexifying Tupí–Guaraní language in this contact situation is believed to be a language similar to Tupinambá [tpn], now extinct, but well-known from 16th century Jesuit grammars and texts. The circumstances which yielded the contact situation between the ancestral language of Omagua and Kokama and the non-Tupí–Guaraní language(s) are not widely known. Nor have the non-Tupí–Guaraní language(s) so far been identified. This thesis compares the phonology of Omagua and Kokama with their closest relative Tupinambá, and reconstructs the phonology of their most recent common ancestor, Proto-Omagua–Kokama–Tupinambá. In doing this, the thesis identifies which phonological changes were involved in the genesis of Omagua and Kokama, and what we can infer about the phonologies of the non-Tupí–Guaraní languages involved in the contact situation. This is of interest to the field of contact linguistics, as examples of contact languages of pre-Columbian origin in the Americas are rare.    //    Las lenguas omagua [OMG] y kokama [COD] de la familia tupí–guaraní constituyen ejemplos interesantes de contacto lingüístico en la Amazonia. Esto es evidente en su léxico que es mayormente tupí–guaraní, con un gran porcentaje de formas no-tupí–guaraní, y la gramática, que es muy distinta de otras lenguas tupí–guaraní. Se cree que la lengua tupí–guaraní lexificadora en esta situación de contacto es parecida a la lengua tupinambá [TPN] que ya se ha extinguido pero que está bien documentada en textos jesuitas. Las circunstancias del contacto entre el idioma ancestral  omagua y kokama y los idiomas no-tupí–guaraní no son bien conocidas. Tampoco se han identificado el/los idioma[s] no-tupí–guaraní. Esta tesis compara la fonología omagua y kokama con su lengua más estrechamente relacionada, el tupinambá, y reconstruye la fonología de su ancestro común más reciente, el proto-omagua-kokama-tupinambá. La tesis identifica cuáles cambios fonológicos fueron involucrados en la creación del omagua y kokama y qué se puede inferir sobre los sistemas fonológicos de la lenguas no-tupí-guaraní que fueron involucradas en el contacto. Esto es de interés para el campo de la lingüística de contacto, ya que no existen muchos ejemplos de lenguas de contacto de origen precolombino en las Américas.</text>
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                <text>Lund [SE] : Lunds Universitet : Master's Programm : Language and Linguistics, General Linguistics / Serie : Student Papers</text>
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                <text>S_LN_11102+
&lt;p&gt;&lt;a href="http://lup.lub.lu.se/student-papers/record/9007022" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://lup.lub.lu.se/student-papers/search/publication/9007022" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>A propos d'une nouvelle expérience d'éducation bilingue au Pérou</text>
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                <text>[Sobre una nueva experiencia de educación bilingüe en el Perú.  La indigenización de un programa; su crítica por el antropólogo]</text>
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                <text>"Depuis une quinzaine d'années, les programmes d'éducation appelés ´bilingües´ et, plus récemment, ´interculturels´, et destinés aux populations indiennes d'Amérique du Sud, se sont multipliés. En  méme temps, les acteurs dans ce domaine se sont diversifiés, et l'Instituto Lingüístico de Verano [ILV], une organisation de missionnaires protestants nord-américains, qui avait initié ce type de pro­gramme sur le continent dés les années 50, a perdu sa position de monopole. Des gouvernements nationaux, l'Eglise Catholique, des universités, des organisations non-gouvernementales et des asso­ciations ou fédérations indiqenes ont depuis lors pris des initiatives dans ce domaine qui, dans l'es­prit de tous, signifie un enjeu politique dans la mesure où il est un facteur déterminant de l'avenir des peuples indiqenes dans chaque pays..." //  &#13;
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                <text>Boletín de la Sociedad Suiza de Americanistas - Scheizerische Amerikanisten-Gesellschaft, N° 53-54, 1989-1990</text>
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                <text>pp. 131-143</text>
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                <text>H_ED_11814+
&lt;p&gt;&lt;a href="https://www.sag-ssa.ch/index.php/fr-fr/bulletin-ssa-la-revista/bssa-11-20-1956-1963" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.sag-ssa.ch/bssa/pdf/bssa53-54_16.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Humans have a long history of transporting and trading plants, contributing to the evolution of domesticated plants. Theobroma cacao originated in the Neotropics from South America. However, little is known about its domestication and use in these regions. In this study, ceramic residues from a large sample of pre-Columbian cultures from South and Central America were analyzed using archaeogenomic and biochemical approaches. Here we show, for the first time, the widespread use of cacao in South America out of its native Amazonian area of origin, extending back 5000 years, likely supported by cultural interactions between the Amazon and the Pacific coast. We observed that strong genetic mixing between geographically distant cacao populations occurred as early as the middle Holocene, in South America, driven by humans, favoring the adaptation of T. cacao to new environments. This complex history of cacao domestication is the basis of today's cacao tree populations and its knowledge can help us better manage their genetic resources. //  &#13;
Los seres humanos tienen una larga historia de transporte y comercio de plantas, lo que ha contribuido a la evolución de las plantas domesticadas. El cacao Theobroma se originó en el Neotrópico de América del Sur. Sin embargo, se sabe poco sobre su domesticación y uso en estas regiones. En este estudio, se analizaron restos cerámicos de una gran muestra de culturas precolombinas de América del Sur y Central utilizando enfoques arqueogenómicos y bioquímicos. Aquí mostramos, por primera vez, el uso generalizado del cacao en América del Sur fuera de su área de origen amazónica nativa, que se remonta a 5000 años atrás, probablemente respaldado por interacciones culturales entre el Amazonas y la costa del Pacífico. Observamos que ya en el Holoceno medio se produjo una fuerte mezcla genética entre poblaciones de cacao geográficamente distantes, lo que favoreció la adaptación de T. cacao a nuevos entornos. Esta compleja historia de la domesticación del cacao es la base de las poblaciones actuales de árboles de cacao y su conocimiento puede ayudarnos a gestionar mejor sus recursos genéticos.</text>
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&lt;p&gt;&lt;a href="https://doi.org/10.1038/s41598-024-53010-6" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.nature.com/articles/s41598-024-53010-6" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://archive.org/details/sourcebookofnasc0000prou/mode/2up" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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- Two.  Nasca pottery and its artistics canons&#13;
- Four.  Approaches to the interpretation of  nasca  iconography&#13;
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