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                <text>"Notre texte comporte des redites. Les mots 'génocide' et 'ethnocide' apparaitront fréquemment. Comment les passer sous silence alors que la Chro­nique de Poma est imprégnée d'une angoisse constante : 'et ainsi les indiens disparaîront'. Nous partageons l'angoisse de cet indien dont la personnalité est peu claire et le style barbare. Un témoin parle. Il faut écouter ce chantre désespéré d'une indianité mourante.  Nous avons voulu présenter quelques facettes de cette pensée inquiete qui, au travers d'un magma littéraire informe, est axée sur quelques idées-forces omniprésentes, ce qui justifie le découpage assez arbitraire des chapitres de cette étude. Pour les espagnols, la Conquéte fut le début  d'une ere nouvelle. Pour Poma, c'est la fin d'un monde. Qu'importent alors les répétitions de ce témoin bouleversé par une telle Apocalypse. Nous écouterons les confessions de cet indien et nous réverons avec ce promeneur solitaire andin. Nous suivrons Poma sur les chemins caillouteux de l'Altiplano sans vouloir nous engager dans la voie rectiligne d'une historicité abstraite." // &#13;
"Nuestro texto lleva algunas repeticiones. Las palabras 'genocidio' y 'etnocidio' aparecerán con frecuencia. ¿Cómo pasarlas por alto en silencio cuando la Crónica Poma está imbuida de una angustia constante: 'y así desaparecerán los indios'? Compartimos la angustia de este indio cuya personalidad es poco clara, y el estilo bárbaro debe escuchar a este desesperado cantor de una indianidad moribunda. Queríamos presentar algunas facetas de este pensamiento inquieto que, a través de un magma literario informado, se basa en algunas ideas-fuerza omnipresentes, lo que justifica el recorte bastante arbitrario de este estudio. Para los españoles, la Conquista fue el comienzo de una nueva era. Para Poma, es el fin de un mundo. ¿Qué importan entonces las repeticiones de este testigo perturbado por semejante Apocalipsis? Escuchamos las confesiones de este indígena y soñamos con este solitario caminante andino. Seguiremos a Poma por los caminos empedrados del Altiplano sin querer embarcarnos en el camino rectilíneo de una historicidad abstracta."&#13;
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&lt;p&gt;&lt;a href="https://www.sag-ssa.ch/bssa/pdf/bssa42_05.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="http://hdl.handle.net/10469/2042" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://repositorio.flacsoandes.edu.ec/handle/10469/2042" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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