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                <text>El Dr. Cáceres es uno de los autores que más ha investigado la hoja de coca en el Perú ; su historia, sus usos por los indígenas, su valor para los peruanos y los múltiples prejuicios sobre su consumo. Esta obra reúne artículos periodísticos publicados en "La Prensa" y "La Voz de Huancayo".</text>
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&lt;p&gt;&lt;a href="https://cedoc.sisbib.unmsm.edu.pe/biblioteca-digital/publicaciones-ishra/16" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>El maestro violinista Máximo Damián Huamaní  [San Diego de Isua,  Lucanas, Ayacucho] narra su vida  desde su niñez  hasta su vida cómo migrante en la Lima de la década de 1960, donde enfrenta la discriminación de su lengua quechua en el ámbito laboral. Su habilidad y destreza con el violín lo posiciona en el escenario cultural, gracias al aprecio y difusión que hace José María Arguedas, de sus dotes musicales. </text>
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&lt;p&gt;&lt;a href="https://cedoc.sisbib.unmsm.edu.pe/biblioteca-digital/publicaciones-ishra/27" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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 Serie : Seminario de Historia Rural Andina [ISHRA]</text>
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&lt;p&gt;&lt;a href="https://cedoc.sisbib.unmsm.edu.pe/biblioteca-digital/publicaciones-ishra/10" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>El Consejo Regional Indígena del Cauca [CRIC], creado en 1971, se ha constituido en uno de los principales instrumentos utilizados por las comunidades indígenas caucanas para visibilizar sus reivindicaciones y posicionarse como actores sociales y políticos.  Durante los años setenta del siglo XX, la lucha política de estas comunidades se transformó. Esta pasó de la implementación de medidas de acción directa, como la recuperación de territorios y otras formas de movilización, a estructurarse organizativamente alrededor de la centralidad de su identidad como indígenas.</text>
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                <text>Colombia se insertó entre 1990 y 1991 en un proceso de refundación constitucional como salida a la crisis política y la violencia generalizada. El 4 de julio de 1991 se proclamó la nueva Constitución que representó un punto de inflexión para la participación política de otros sectores sociales, incluidos los grupos étnicos, lo que generó una oportunidad histórica para el movimiento indígena colombiano. Se describe y analiza la participación de las constituyentes indígenas desde el concepto "performatividad" de la identidad indígena.</text>
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