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                <text>"El sentido de estas representaciones es, sin duda, complejo, como los hechos que rememoran. Parecieran manifestar un lazo entre las reivindicaciones de los curacas y de los intelectuales indigenistas y las vivencias encontradas del campesino andino. Las obras cultas coloniales no fueron entonces manifestaciones aisladas del pueblo, ajenas a éste. Las piezas teatrales como las prescripciones campesinas, el dram a de "Ollantay", "El Pobre más rico", la "Diablada", "La Muerte de Atahuallpa", manifiestan por su constancia a través del tiempo, cuestiones sentidas como cruciales : La seducción, la oposici6n y la esperanza de entendimiento entre enemigos y amantes, que están en nosotros, que son nosotros mismos".</text>
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&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/anthropologica/article/view/16481" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.18800/anthropologica.199001.011" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://www.fondoeditorialbcp.com/publicaciones/chancay/" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Sobre la base del método de historia regresiva y mediante el empleo de varias disciplinas, como la historia, la arqueología y la lingüística, el presente artículo propone una interpretación de la historia de los últimos puquinahablantes  en la época que precede a la conquista inca del Collasuyu, así como en la etapa de su dominio en este territorio.</text>
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&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/boletindearqueologia/article/view/1336" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.18800/boletindearqueologiapucp.201001.014" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Extrañaba que de una lengua  tan importante como la de Pucará y Tiahuanaco, y posteriormente vehículo idiomático de los fundadores míticos del imperio incaico, no hubiese algún legado gramatical ni en el aimara ni en el quechua. El examen e interpretación de  textos puquinas permite no obstante su precariedad, descubrir que dicha influencia sí se dio. Se presentan tres aportes morfo-sintácticos del puquina asimilados plenamente por el aimara, y otros dos por el quechua.</text>
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&lt;p&gt;&lt;a href="https://journals.iai.spk-berlin.de/index.php/indiana/article/view/2731" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.18441/ind.v37i1.129-153" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Estudio basado en  una muestra  toponomástica de la parte suroriental de la ciudad  de Arequipa.  Se examinan topónimos presentes aún y otros que fueron renominalizados.   Se concluye que el castellano arequipeño es el resultado del sustrato quechua, aimara y puquina.  La muestra toponomástica resultó poliglósica.</text>
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&lt;p&gt;&lt;a href="https://revistasinvestigacion.unmsm.edu.pe/index.php/letras/article/view/22176" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.15381/escrypensam.v21i44.22176" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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- Introducción&#13;
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- Cap. 2 / Los incas redentores [1. Miguel Quispe "El Inca" -- 2. Los incas redentores -- 3. La idea de los incas] &#13;
- Cap. 3 / Los profetas libertarios [1. Ezequiel urviola "El Illa" -- 2. Los profetas libertarios -- 3. Los libertarios y el indio -- 4. Las raíces ideológicas]&#13;
- Cap. 4 / El movimiento "Tahuantinsuyo" [1. Hipólito Pévez "El Guía" -- 2. La organización y los principios -- 3. Los congresos del Tahuantinsuyo]&#13;
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&lt;p&gt;&lt;a href="https://drive.google.com/file/d/1RJikhJP1-WJNoAfzikVmugcQbdk7177G/view?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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- Cap. 02 / El factor geográfico&#13;
- Cap. 03 / El factor étnico o racial&#13;
- Cap. 04 / Historia de los puquinas&#13;
- Cap. 05 / Los uros o puquinas juzgados por los viejos cronistas, escritores y viajeros&#13;
- Cap. 06 / Los uros o puquinas en la región Arequipa&#13;
- Cap. 07 / Triunfos de la arqueología y antropología en las culturas americanas&#13;
- Cap. 08 / Clasificación de los cráneos&#13;
- Cap. 09 / Dos expediciones científicas en los distritos de Pocsi, Quequeña y Puquina&#13;
- Cap. 10 / El idioma puquina&#13;
- Cap. 11 / Cultura de los puquinas&#13;
- Cap. 12 / EL Altiplano, cuna de las civilizaciones andinas&#13;
- Cap. 13 / Tiahuanaco puquina&#13;
- Cap. 14 / Decadencia del Estado Puquina en el Altiplano&#13;
- Cap. 15 / Éxodo de los puquinas del Altiplano&#13;
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- Cap. 17 / Trabajos de irrigación artificial en las regiones del páramp arequipeño&#13;
- cap. 18 /  Sistema de irrigación de los puquinas&#13;
- Cap. 19 / La crianza de ganado&#13;
- Cap. 20 / Churajón y otras ciudades del Señorío Puquina&#13;
- Cap. 21 / Los descubrimientos arqueológicos de Casapatak. Quillicona, Pillu y Huishui&#13;
- Cap. 22 / Aspecto actual de la irrigación artificial de los puquina&#13;
- Cap. 23 / Distribución del Señorío Puquina&#13;
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