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                <text>Desde el siglo XVI, los testigos mejor informados de la realidad lingüística brasileña y paraguaya observaron que los grupos que fueron llamados «tupíes» y «guaraníes» constituían en realidad "una misma gente y lengua". Nos preguntaremos en este artículo cómo y por qué se llegó finalmente a distinguir dos grupos y dos lenguas, tupí y guaraní. Una de las principales conclusiones a las que lleva un examen atento de las fuentes del siglo xvi es que el etnónimo «tupí» fue acuñado por los españoles para referirse a los indígenas de las costas del Brasil portugués. En cambio, "guaraní" se refería preferentemente a la lengua hablada en los amplios territorios explorados por los españoles, entre la isla de Santa Catarina y los contrafuertes de los Andes, pasando por Asunción. También observamos que el guaraní, contrariamente al quechua o al tupí, no recibió la denominación de "lengua general" sino de modo muy tardío y excepcional.</text>
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                <text>pp. 57-76</text>
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                <text>H_LN_10723+_[3]
&lt;p&gt;&lt;a href="https://drive.google.com/file/d/1SHI7hoBw3OjDZpH4mcczwerTS_dEQnPH/view?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.4000/mcv.6088" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Guillaume Candela</text>
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                <text>Al referirse a la "lengua llamada quichua" o simplemente a la "lengua quichua", los españoles reutilizaron el endónimo inca qhichwa simi o "lengua de los valles". Esta expresión designaba la koiné quechua que se formó y propagó en los valles templados de los Andes donde los incas habían instalado masivamente colonos de diversos orígenes lingüísticos. Qhichwa simi se oponía a hawa simi o "lengua de arriba/de afuera" que designaba a los idiomas locales practicados por la población asentada desde la época anterior en zonas más altas. Esta oposición semántica revela el papel central del quechua "de los valles" en el sistema de comunicación inca.</text>
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                <text>pp. 37-56</text>
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                <text>H_LN_10723+_[2]
&lt;p&gt;&lt;a href="https://drive.google.com/file/d/1qjMO3yCIw9Syt0nkW7ewsohY5BfiE81F/view?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.4000/mcv.6088" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Juan Carlos Estenssoro</text>
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                <text>pp. 15-36</text>
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&lt;p&gt;&lt;a href="https://drive.google.com/file/d/1MzS0Xzy3YMY_inVlFe-3rRjbCtlaMuxR/view?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.4000/mcv.6088" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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