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                <text>pp. 351-381</text>
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                <text>H_PI_9931+
&lt;p&gt;&lt;a href="https://derechoshumanos.udp.cl/publicacion/reflexiones-sobre-el-conflicto-del-estado-con-el-pueblo-mapuche-y-las-violencias-multiples-en-el-wallmapu/" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://derechoshumanos.udp.cl/cms/wp-content/uploads/2021/12/DDHH2021-Definitivo-347-382.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>pp. 97-113</text>
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                <text>H_P_9929+
&lt;p&gt;&lt;a href="http://dx.doi.org/10.4067/S0719-26812019000300097" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.scielo.cl/scielo.php?script=sci_arttext&amp;amp;pid=S0719-26812019000300097" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>2021 marca un quiebre en la  confrontación  de mapuches radicales contra el Estado.  Llaman a la lucha armada y  Sebastián Piñera responde con estado de excepción prolongado  en la La Araucanía.  Electo Gabriel Boric en marzo 2022, éste  promueve diálogo y promete que la nueva Constitución incluya reconocimiento y derechos para los mapuches, pero los radicales siguen en armas.   Su primer gesto de enviar a la zona conflictiva a un grupo de ministros encabezados por la titular de Interior, fue recibido a balazos.&#13;
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&lt;p&gt;&lt;a href="https://www.unav.edu/web/global-affairs/seguridad-regional-americana-2022" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.unav.edu/documents/16800098/38256567/violencia-mapuche-chile.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>De Gutiérrez a Moreno : Un análisis de las movilizaciones y protestas del movimiento indígena ecuatoriano y las respuestas estatales ante ellas</text>
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                <text>La trayectoria del movimiento indígena ecuatoriano [principalmente CONAIE] no ha sido homogénea, esto ha dependido de su relación  con el gobierno de turno. Se analiza su relación con  los gobiernos de Lucio Gutiérrez,  Rafael Correa y Lenin Moreno [hasta el 2019].</text>
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                <text>Politai: Revista de Ciencia Política, V. 11, N° 21, 2020</text>
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                <text>Lima [PE] : Pontificia Universidad Católica del Perú : Especielidad Ciencia Política y Gobierno : Asociación Civil Politai</text>
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                <text>[28] p.</text>
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                <text>H_P_9924+
&lt;p&gt;&lt;a href="http://revistas.pucp.edu.pe/index.php/politai/article/view/24117/22916" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>¿Una re-antropologia de los movimientos indígenas?</text>
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                <text>Qué hacer entonces cuando una CONAIE ecuatoriana, una CSUTCB boliviana ponen en jaque a los gobiernos nacionales y se convierten en su oposición mas importante, sea como interlocutores o como opositores? SE intenta  discutir las politicidades de los movimientos indígenas, basicamente  desde el enfoque antropologico.</text>
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                <text>Ladislao Landa Vásquez</text>
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                <text> Anthropológica  V. 21, N° 21,  2003</text>
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                <text>Lima [PE] : Pontificia Universidad Católica del Perú [PUCP] : Departamento Académico de Ciencias Sociales</text>
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                <text>pp. 21-42</text>
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                <text>H_AN_9923+
&lt;p&gt;&lt;a href="http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/756/724" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://doi.org/10.18800/anthropologica.200301.003" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>La ciudadanización del "indio bárbaro": Políticas oficiales y oficiosas hacia la población indígena de La Pampa y La Patagonia, 1870-1920</text>
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                <text>El problema del tratamiento del tema indígena en la Argentina, en el último cuarto del siglo XIX y principios del XX, a partir de la ocupación militar de los extensos territorios hasta entonces habitados por indígenas no sometidos. Se analiza la complejidad de las visiones sobre el indígena,  la  política de concesión de tierras, la puesta en marcha  iniciativas para definir el lugar que los aborígenes vencidos debían ocupar en la nacionalidad que se estaba construyendo. Se argumentan asimismo las condiciones de la conversión de los indios en ciudadanos, en el marco del concepto estrictamente territorial de la nación.</text>
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                <text>Mónica Quijada</text>
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                <text>Revista de Indias, V. 59, Nº 217, 1999</text>
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                <text>pp. 75-704</text>
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                <text>H_P_9918+
&lt;p&gt;&lt;a href="https://digital.csic.es/handle/10261/17173" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Etnogénesis y rebeldía andina : La sublevación de Fernando Daquilema en la provincia del Chimborazo en 1871</text>
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                <text> La evocación de la rebelión protagonizada por Fernando Daquilema es un componente esencial en la memoria colectiva de la zona sur de la provincia del Chimborazo, Ecuador.</text>
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                <text>Boletín Americanista,  N° 36 , 1986</text>
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&lt;p&gt;&lt;a href="https://digital.csic.es/handle/10261/16450" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Madrid [ES] : Real Instituto Elcano ; Agencia EFE ; Pirámide</text>
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                <text>"No hay propiamente todavía Instituto" : Los inicios del Instituto Indigenista Interamericano [abril 1940–marzo 1942]</text>
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                <text>Inicios del Instituto Indigenista Interamericano, desde su creación en el Primer Congreso Indigenista Interamericano [Patzcuaro, abr. 1940] hasta su constitución formal definitiva [México DF, mar. 1942].  En qué circunstancias se dio su fundación y cuál fue el camino seguido hacia su organización sobre bases permanentes.</text>
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                <text>América Indígena,  V. LXII, N° 2, abr-jun 2006</text>
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                <text>México DF [MX] :  Instituto Indigenista Interamericano [III]</text>
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                <text>pp. 6-32</text>
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                <text>H_P_9919+
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                <text>Se trata dos aspectos específicos : 01. La participación indígena y las referencias a la misma en los Congresos Indigenistas Interamericanos [desde Pátzcuaro en 1940, hasta 1993], 02. La presencia indígena y el debate sobre el tema de su participación en las publicaciones del Instituto [1941-1998]</text>
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                <text>pp. 6-34</text>
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                <text>¿Construyendo nuevas identidades? El rol del género y la educación en las aspiraciones de vida de las niñas rurales en el Perú</text>
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                <text>Resumen de abstract en inglés:&#13;
Cómo las aspiraciones educativas que tienen las niñas y sus familias no sólo están relacionadas con el deseo de superar la pobreza y la marginación sino también con relaciones de género opresivas. La ampliación de los roles femeninos para jóvenes rurales impacta en sus identidades y proyectos de vida. Estos procesos no son individuales; se entrelazan con acuerdos intergeneracionales, proyectos familiares y entendimientos compartidos sobre los cambios necesarios para mejorar la vida de las mujeres jóvenes, revelando importantes transformaciones en las familias rurales e indígenas. Tres estudios de caso en profundidad.</text>
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                <text>Patricia Ames</text>
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                <text>Gender and Education,  V. 25,  N° 3, 2013 -</text>
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                <text>inglés</text>
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