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&lt;p&gt;&lt;a href="https://doi.org/10.17151/culdr.2018.23.25.6" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistasojs.ucaldas.edu.co/index.php/culturaydroga/article/view/2896" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>H_AN_12193+
&lt;p&gt;&lt;a href="https://doi.org/10.18800/anthropologica.200201.016" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/anthropologica/article/view/525" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>H_AN_12189+
&lt;p&gt;&lt;a href="https://doi.org/10.71903/naa.v4i.3314" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.naa.uni-bonn.de/article/view/3314" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>"The present paper ofers a description of ditransitive constructions in kashibo-kakataibo [panoan, Peru] [...] argues for a constructional approach, which looks at diferent grammatical properties independently. his approach allows us to explain the distribution of alignments found in Kashibo-Kakataibo’s ditransitive constructions: the neutral alignment type dominates according to a principle of coding-behavior harmony, while the indirective alignment type is limited to relexive constructions, which have an intrinsic bias to T-based constructions. This constructional approach can also be applied to other panoan languages and, therefore, ofers a solid comparative basis for future studies on ditransitive constructions from a panoan perspective. // El presente artículo ofrece una descripción de las construcciones ditransitivas en kashibo-kakataibo [pano, Perú] [...] aboga por un enfoque construccional que considera diferentes propiedades gramaticales de forma independiente. Este enfoque permite explicar la distribución de los alineamientos encontrados en las construcciones ditransitivas del kashibo-kakataibo : El tipo de alineamiento neutro predomina según un principio de armonía entre codificación y comportamiento, mientras que el tipo de alineamiento indirectivo se limita a las construcciones reflexivas, que tienen una tendencia intrínseca hacia las construcciones basadas en T. Este enfoque construccional también puede aplicarse a otras lenguas panoanas y, por lo tanto, ofrece una sólida base comparativa para futuros estudios sobre construcciones ditransitivas desde una perspectiva panoana."</text>
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                <text>Investigación con dos propósitos : Ofrecer la primera descripción fonológica de la lengua secoya [Tucano Occidental] hablada en comunidades de los afluentes del río Putumayo, Perú;  y  contribuir al avance de estudios comparativos de la rama occidental de la familia tucano.   Existen algunos estudios de la variedad secoya hablada en el río Aguarico [Ecuador], pero no existe ninguno de la variedad hablada en el Putumayo, Perú.  Este estudio pretende cubrir en parte ese vacío. El secoya del Putumayo, difiere en aspectos importantes del secoya del Aguarico, los cuales se describen en este artículo.  Por ejemplo, en el aspecto fonológico, en el secoya del Putumayo no existe tono contrastivo,  y el alcance de la nasalización es relativamente transparente.</text>
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                <text>Liames / Lenguas Indígenas Americanas, N° 13, 2013</text>
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                <text>Sao Paulo [BR] : Universidad Estadual de Campinas [UNICAM] :  Departamento de Linguística : Instituto de Estudos da Linguagem :  Centro de Estudos de Línguas e Culturas Ameríndias [CELCAM]</text>
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                <text>pp. 67-100</text>
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                <text>H_LN_12172+
&lt;p&gt;&lt;a href="https://doi.org/10.20396/liames.v0i13.1532" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://periodicos.sbu.unicamp.br/ojs/index.php/liames/article/view/1532" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Estudio basado en la metodología interpretativa de la "Nueva hermenéutica iberoamericana", que muestra cómo la etnografía del pueblo tupi-guaraní discierne la ontología  del mito de "La tierra sin mal", como expresión ética, moral y utópica de la esperanza de encontrar un espacio en la selva donde poder ser y vivir en paz.</text>
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                <text>Thémata Revista de Filosofía, N° 39, 2007</text>
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                <text>pp. 530-537</text>
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                <text>H_F_12170+
&lt;p&gt;&lt;a href="https://drive.google.com/file/d/1Y4zv_y5buHcPM6340uMuGJ5Sw1uFi1wx/view?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Se presenta el territorio ancestral de  los secoya o aido pai, comunidad nativa del  río Putumayo, departamento de Loreto.  En base a trabajo de campo, el autor investiga las relaciones entre mito, parentesco y hábita; a fin de que puedan argumentar la adjudicación de territorio a los aido pai, a la hora de establecer el Parque Nacional de Gueppi en la región del Alto Putumayo.</text>
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                <text>Jorge Casanova Velásquez</text>
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                <text>Investigaciones Sociales, V. 9, N° 15, 2005</text>
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                <text>H_PI_12169+
&lt;p&gt;&lt;a href="https://doi.org/10.15381/is.v9i15.6986" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/6986" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>"La leyenda apapocúva-guaraní de la ´Tierra Sin Mal´ irrumpe en la literatura americanista de la mano de Curt U. Nimuendajú en 1914. Este texto sugiere una conexión significativa entre un contenido de creencia particular y determinados hechos más generales como las migraciones tupí-guaraní, el factor étnico, la pulsión mesiánica, la religiosidad profética, la ritualidad exuberante o las representaciones escatológicas; todos estos ingredientes serán luego retomados – dosificados e interpretados de manera diferente – por cada uno de los autores que a la vera de Alfred Métraux utilizaron el tema como hilo conductor de sus investigaciones. Mito apapocúva, mito tupí-guaraní, mito amerindio, leyenda cultural o meta explícita de la nueva constitución política del Estado Plurinacional de Bolivia, la exégesis misma de la ´Tierra Sin Mal´ no deja de ser una variación más sujeta al proceso mitopoiético, y su misma trayectoria puede ser por tanto analizada en clave de una mito-lógica."&#13;
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- Obertura&#13;
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- M2. El pecado original tupí-guaraní: Alfred Métraux [1927, 1928]&#13;
- M3. Cristianismo y aculturación: Egon Schaden [1954]&#13;
- M4. La poética mística: León Cadogan [1959]&#13;
- M5. El mito contra el Estado: Pierre y Hélène Clastres [1974, 1975]&#13;
- M6. El mito silenciado: Branislava Susnik [1960-1980]&#13;
- M7. El mito recapitulado: Bartomeu Melià (1987]&#13;
- M8. El mito deconstruido: Viveiros de Castro [1992], Noelli [1999], Pompa [2004], Julien [2007], Chamorro [2010], Barbosa [2012], Combès [2006, 2011]&#13;
- Mn. Más allá de los mares académicos&#13;
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                <text>pp. 201-225</text>
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&lt;p&gt;&lt;a href="https://ri.conicet.gov.ar/handle/11336/28509" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://ri.conicet.gov.ar/handle/11336/23680" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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