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                <text>Símbolos del poder femenino</text>
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                <text>Un recorrido por los hallazgos y manifestaciones más llamativas que demuestran la importancia de las sacerdotisas en el Perú prehispánico -- Lo más llamativo de estas mujeres es su ajuar, además de todo lo que las acompaña, que no es más que la manifestación del poder -- Para Ruth Shady no eran sociedades matriarcales sino un mundo basado en la reciprocidad y la complementariedad de los opuestos.&#13;
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                <text>Iñigo Maneiro</text>
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                <text>El Comercio, supl. El Dominical.  Lima, 5 mar. 2017, 8-10</text>
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                <text>H_M_11307++
&lt;p&gt;&lt;a href="https://drive.google.com/file/d/1A-qawiZpyyqLdd2GG0biYoMJBEnZ3ikK/view?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Riqueza, uso y origen de plantas medicinales expendidas en los mercados de la ciudad del Cusco</text>
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                <text>Se estudiaron las plantas medicinales expendidas en cinco mercados principales de la ciudad del Cusco : San Pedro, San Jerónimo, TTio, Wanchaq y Rosaspata y cuatro zonales de San Sebastián, Molino II, Huancaro y Santa Rosa. Se realizaron encuestas y colectas para identificar las especies de plantas medicinales, modo de utilización, afecciones tratadas, lugar de procedencia y origen. Se registraron 152 especies de 45 familias. El hábito herbáceo representó el 75% del total; de las partes utilizadas 81% corresponden a toda la planta; las infusiones o “mates calientes” abarcaron el 69% del modo de preparación y las afecciones tratadas con mayor frecuencia fueron las inflamaciones renales y hepáticas, dolencias gastrointestinales y afecciones broncopulmonares. Las especies nativas representaron el 83% del total, de estas 78%, son procedentes de la región andina principalmente de localidades aledañas del departamento del Cusco.  Esta alta riqueza de plantas medicinales expendidas en los mercados locales, está arraigada con conocimientos ancestrales, principalmente de la cultura quechua, y tiene grandes potencialidades en fitoterapia.</text>
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                <text>Isau Huamantupa</text>
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                <text>Hozmary Coasaca</text>
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                <text>Revista Peruana de Biología, V. 18, N° 23, dic. 2011</text>
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                <text>Lima [PE] : Universidad Nacional Mayor de San Marcos [UNMSM] : Facultad de Ciencias Biológicas : Instituto de Investigaciones de Ciencias Biológicas Antonio Raimondi</text>
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                <text>pp. 283-291</text>
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                <text>H_S_11275+
&lt;p&gt;&lt;a href="https://doi.org/10.15381/rpb.v18i3.439" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistasinvestigacion.unmsm.edu.pe/index.php/rpb/article/view/439" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="http://www.scielo.org.pe/scielo.php?script=sci_arttext&amp;amp;pid=S1727-99332011000300004" target="_blank" rel="noreferrer noopener"&gt;Descarga 3&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Se rastrea y describe un mito ampliamente conocido en los Andes Centrales, que los autores han registrado en el valle del Ramis, cuenca norte del lago Titicaca, Perú, área cultural Pukara.  El mito relata  la destrucción de un pueblo y la transformación en piedra de los pocos que intentaron huir.  A partir de una lectura hermenéutica del texto, se plantea que alude a la materialización –petrificación– del modo como los pobladores explican sus orígenes, su discurso de poder, y su forma de ordenar el paisaje a lo largo de la historia del altiplano.</text>
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                <text>Chungara, V. 49, N° 1, 2017</text>
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                <text>Arica [CL] : Universidad de Tarapacá [UTA]</text>
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                <text>pp. 35-48</text>
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                <text>H_AR_11272+
&lt;p&gt;&lt;a href="https://chungara.cl/index.php/es/?option=com_content&amp;amp;view=article&amp;amp;id=6&amp;amp;catid=11" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.scielo.cl/scielo.php?script=sci_arttext&amp;amp;pid=S0717-73562017000100002" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>H_S_11269+
&lt;p&gt;&lt;a href="https://doi.org/10.31381/scientia.v25i25.6292" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.urp.edu.pe/index.php/Scientia/article/view/6292" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>La "Pequeña Bolivia", es un enclave étnico situado en Liniers, Ciudad Autónoma de Buenos Aires. Espacio religioso con un mercado de bienes simbólicos de sanación; en él los límites entre lo legal e ilegal, lo legítimo y lo reglamentado, se recomponen a cada momento. Investigación realizada en base a entrevistas en profundidad a curanderos, para contribuir a una mejor comprensión de un fenómeno social  que relaciona los ámbitos de la etnomedicina y la sociología de la religión : Un nuevo curanderismo urbano producto de la migración, que cumple un rol sanador para las personas que sufren pobreza, desarraigo y exclusión social.</text>
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                <text>Anduli - Revista Andaluza de Ciencias Sociales, N° 19, 2020</text>
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                <text>H_S_11268+
&lt;p&gt;&lt;a href="https://doi.org/10.12795/anduli.2020.i19.07" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistascientificas.us.es/index.php/anduli/article/view/10919" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>"Con Wiñaypacha, película hablada íntegramente en lengua aymara, Óscar Catacora se convirtió en un referente mayor del cine latinoamericano. A un año de su partida, conversamos sobre el legado del cineasta puneño con el crítico Emilio Bustamante, coautor de 'Las miradas múltiples. El cine regional peruano.'"</text>
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                <text>vistprojects.com, 15 dic. 2022 [en línea]</text>
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                <text>Lima [PE] : Agencia Española de Cooperación Internacional [AECID] : Fundación VIST</text>
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                <text>H_CO_11266+
&lt;p&gt;&lt;a href="https://vistprojects.com/oscar-catacora-mirar-y-sentir-el-mundo-desde-los-andes/" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>"Durante las dos últimas décadas, a pesar de sus importantes aristas teóricas y políticas, el debate sobre 'poscolonialidad' y "teoría poscolonial" no ha encontrado un terreno fértil en América Latina, especialmente en la región andina. Sin embargo, un grupo de intelectuales latinoamericanos está desarrollando una enunciación particular de lo poscolonial, que ha sido bautizada por Fernando Coronil y Walter Mignolo -dos destacados representantes del grupo- como 'posoccidentalismo..."</text>
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                <text>H_H_11265+
&lt;p&gt;&lt;a href="https://revistas.uasb.edu.ec/index.php/comentario/issue/view/19" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.uasb.edu.ec/index.php/comentario/article/view/232/236" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://www.cepc.gob.es/publicaciones/revistas/revista-de-politica-internacional/numero-56-juliooctubre-1961/el-indigenismo-en-la-politica-hispanoamericana-1" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.cepc.gob.es/sites/default/files/2021-12/33142rpi056-057081.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://thesaurus.caroycuervo.gov.co/index.php/rth/issue/view/33" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://cvc.cervantes.es/lengua/thesaurus/pdf/45/TH_45_001_235_0.pdf" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://doi.org/10.18800/historica.199001.010" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/historica/article/view/8816" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://doi.org/10.5195/reviberoamer.1984.3907" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://www.liverpooluniversitypress.co.uk/doi/10.5195/reviberoamer.1984.3907" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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&lt;p&gt;&lt;a href="https://drive.google.com/file/d/1pE0tdtt6VYF2JHxYXxWb3DUTTvi9QMtn/view?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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