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                <text>La mujer indígena de Ica a inicios de la colonia : Sus testamentos</text>
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                <text>El Archivo General de la Nación del Perú [AGN] conserva un volumen de 4 832 Protocolos Notariales, entre los cuales se hallan registradas las escrituras públicas de los departamentos de Lima e Ica teniendo como fechas extremas los años 1533-1899. En este fondo se ubica el protocolo N° 2, redactado en el valle de Ica, durante el siglo XVII por el notario público Joseph de Aguilar y otros.  Dicho documento registra algunos testamentos de mujeres indígenas, los cuales son materia de análisis en este texto.  &#13;
Testamentos de :  María Muchaepiña, María Antaypassa,  Juana Guallacho, Juana Aquixe, María Antaypassa, Juana Medina, Juana Yspilco.</text>
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                <text>Ruth Elena Borja</text>
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                <text>San Lorenzo de El Escorial [ES] : Real Centro Universitario "Escorial-María Cristina"</text>
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                <text>pp. 181-196 </text>
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                <text>H_H_11365+
&lt;p&gt;&lt;a href="https://doi.org/10.54571/ajee.450" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://publicaciones.rcumariacristina.net/AJEE/article/view/450" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>Los indígenas quiteños a través de sus testamentos : Dinámicas socioculturales en el siglo XVII</text>
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                <text>Se analiza la sociedad indígena de Quito en el siglo XVII mediante el estudio de testamentos, para exponer los vínculos que los indígenas establecieron entre sí y con diferentes grupos sociales [españoles, mestizos, mulatos y otros].  Se analiza su situación socioeconómica  y su cotidianidad, en un contexto social urbano heterogéneo.  Se resalta el papel de las mujeres indígenas en los ámbitos económico y social.</text>
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                <text>Lima [PE] : Pontificia Universidad Católica del Perú [PUCP] : Instituto Riva Agüero [IRA]</text>
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                <text>pp. 9-34</text>
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                <text>H_H_11363+
&lt;p&gt;&lt;a href="https://doi.org/10.18800/historica.202202.006" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/historica/article/view/27304" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>pp. 215-217</text>
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                <text>H_H_11363+
&lt;p&gt;&lt;a href="https://doi.org/10.18800/historica.202202.006" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/historica/article/view/27304" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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Qué queremos&#13;
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&lt;p&gt;&lt;a href="https://doi.org/10.25058/20112742.112" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
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&lt;p&gt;&lt;a href="https://drive.google.com/file/d/1lCsXxaFfVrfPuCFq_YHaw0jRHck4K9bR/view?usp=sharing" target="_blank" rel="noreferrer noopener"&gt;Descarga&lt;/a&gt;&lt;/p&gt;</text>
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                <text>&lt;span class="fontstyle0"&gt;María Luisa González Saavedra&lt;/span&gt;</text>
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                <text>pp. 249-266</text>
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&lt;p&gt;&lt;a href="https://doi.org/10.18800/anthropologica.201501.012" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/anthropologica/article/view/13094" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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                <text>H_H_11340+
&lt;p&gt;&lt;a href="https://doi.org/10.18800/historica.200702.007" target="_blank" rel="noreferrer noopener"&gt;Descarga 1&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href="https://revistas.pucp.edu.pe/index.php/historica/article/view/50" target="_blank" rel="noreferrer noopener"&gt;Descarga 2&lt;/a&gt;&lt;/p&gt;</text>
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